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Announcement of New Website: Rohingya Today (RohingyaToday.Com) Dear Readers, From 1st January 2019 onward, the Rohingya News Portal 'Rohingya Blogger' will be renamed and upgraded as 'Rohingya Today'. Due to this transition to a new name, our website will be available at www.rohing...

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Maung Zarni, leader of the Free Rohingya Coalition, speaks at a news conference at the Foreign Correspondents' Club of Japan in Tokyo on Thursday. | CHISATO TANAKA By Chisato Tanaka, Published by The Japan Times on October 25, 2018 A leader of a global network of activists for Rohingya Mu...

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By Sena Güler | Published by Anadolu Agency on December 1, 2018 Maung Zarni says he will boycott Beijing-sponsored events until the country reverses its 'troubling path' ANKARA -- A human rights activist and intellectual said he withdrew from a Beijing-sponsored forum in London to pro...

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Oskar Butcher RB Article October 6, 2018 Every night in an unassuming shop space located in Mandalay’s 39thStreet, Lu Maw and Lu Zaw – the remaining members of the Burma’s most famous comedy trio, the Moustache Brothers – present their show: a curious combination of comedy, political sa...

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A demonstration over identity cards at a Rohingya refugee camp in Bangladesh in April, 2018. Image: NurPhoto/SIPA USA/PA Images. By Natalie Brinham | Published by Open Democracy on October 21, 2018 Wary of the past, Rohingya have frustrated the UN’s attempts to provide them with documenta...

Analysis @ RB

By M.S. Anwar | Opinion & Analysis The Burmese (Myanmar) quasi-civilian government unleashed a large-scale violence against the minority Rohingya in the western Myanmar state of Arakan in 2012. The violence, which some wrongly frame as ‘Communal’, was carried out by the Burmese armed forces...

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By Maung Zarni, Natalie Brinham | Published by Middle East Institute on November 20, 2018 “It is an ongoing genocide (in Myanmar),” said Mr. Marzuki Darusman, the head of the UN Human Rights Council-mandated Independent International Fact-Finding Mission at the official briefing at ...

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Rohingya refugees who fled from Myanmar wait to be let through by Bangladeshi border guards after crossing the border in Palang Khali, Bangladesh October 9, 2017. REUTERS/Damir Sagolj MS Anwar RB Opinion November 12, 2018 Some may differ. But I believe the government of Bangladesh is ...

Opinion @ Int'l Media

By Maung Zarni | Published by Anadolu Agency on December 15, 2018 US will not intercede, and Myanmar's neighbors see it through economic lens, so international coalition for Rohingya needed LONDON -- The U.S. House of Representatives Thursday overwhelmingly passed a resolution ca...

History @ RB

Aman Ullah  RB History August 25, 2016 The ethnic Rohingya is one of the many nationalities of the union of Burma. And they are one of the two major communities of Arakan; the other is Rakhine and Buddhist. The Muslims (Rohingyas) and Buddhists (Rakhines) peacefully co-existed in the A...

Rohingya History by Scholars

Dr. Maung Zarni's Remark: The best research on Rohingya history: British Orientalism which created the pseudo-scientific biological notion of "Taiyinthar" or "real natives" of #Myanmar caused that country's post-colonial cancer of official & popular genocidal Racism.  This co...

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Burma’s chance to do right by all its people

(Photo: Irrawaddy)
Desmond Tutu
April 20, 2013

Desmond Tutu is archbishop emeritus of Cape Town and a Nobel Peace laureate. 

In Myanmar, the word “kular” is an insult that you hear shouted at Muslims. You can see it printed in vicious pamphlets about the Rohingya, Myanmar’s largest Muslim ethnic group, calling for them to be kept away from towns, kicked out of the country or murdered. 

Kular is a slang word for “dark-skinned” — a form of abuse I know something about. And I, like millions of South Africans, know that such abuse can never last. God did not create us for such hatred.

I know also that a country is never truly free or prosperous until it is at peace with itself — until a nation, be it South Africa or Myanmar, loves and raises all its children equally. A nation must work hard and come together to realize this.

So we must be very measured in our praise of Myanmar’s new openness while its poorest and most vulnerable people, such as the Rohingya, are not living in safety and dignity. 

I traveled to Myanmar recently and saw for myself a great number of the positive developments that others around the world have been cheering. 

I met with several political prisoners who had been released by the new government after decades of detainment under the junta. I was thrilled to finally hold hands with Aung San Suu Kyi, who is no longer under house arrest and proudly stands in the parliament. We were free to walk the streets of Yangon together.

The dreaded red pen of newspaper censorship has also been put away; the printing presses are whirring, and Myanmar, which is also known as Burma, enjoys a newfound freedom of expression that many young people there had never experienced. 

But I departed with a heavy heart. I was shattered by the poverty, the decaying buildings, the uncertain electricity supply and the broken sidewalks. Driving into Yangon, our group paid a number of tolls for which we received no receipt, nothing. How blatantly can you steal money that should be used to benefit ordinary people?

I am worried that the winds of change are not blowing evenly, that some of the weak and the poor will be left behind. 

And then there are the Rohingya — just one poignant example of Myanmar’s new freedoms becoming exploited by bullies and extremists. How can people be treated in such a way — hunted down, homes torched, beaten and killed — in the name of a warped sense of nationalism? Do the perpetrators not know that we are from the same human family?

I was moved by a recent editorial in this newspaper that called it “a moral error” for Myanmar to gloss over its troubles. 

This inter-religious strife, previously confined to one state, is spreading to other parts of Myanmar. Protests are being violently quashed. Swaths of land in villages are being confiscated. I pray that President Thein Sein, his colleagues and the rest of the leadership of Myanmar can all apply their impressive willpower so these tragedies can be addressed. 

Otherwise, I fear that the extraordinary kindness I found there will never be rewarded and that a rare chance — one that I worried we might never see — will be missed. 

If the leadership of Myanmar can come together and embrace all its people, the country can indeed be a land of milk and honey.

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